Dr. Babasaheb Ambedkar, as the greatest human liberator of the modern times, discovered a way to emancipate the masses and reconstruct the world. He too, gave importance to the method of achieving emancipation and the core philosophy of his method can be said to be Dhamma, as taught by the Buddha. However, witnessing the confusions emerging in these modern times, he was skeptical of people getting wooed by the philosophy of Karl Marx. So in order to ensure that he addressed these confusions, he not only made clear intellectual comparisons between the philosophies of the Buddha and Karl Marx, but also took a firm position by accepting Buddha’s Dhamma as the saviour of the humanity. His act of Dhamma-Deeksha is the practical fruition of these very ideas.
“I consider one as a leader who without fear or favour without popular accusation tells the people what is good and what is bad for them. It is my duty…
This list is an encouragement to all those who are still wondering if the Ambedkarite movement is strengthening and need a nudge to discard the humiliating identity of 'dalit'.
At this time, on a global, national or even individual level, there is an intensity in the manifestation of suffering and injustice. It is not enough to understand that we are suffering but necessary to address it and end it by righteous ways of emancipation. The world, as much as any individual, needs Ambedkarite ideas and methods for its reconstruction. And this can only be possible if the Ambedkarites are conscious of its principles.
They often ask, how would you feel if we criticise your Religion and abuse or defame your God. Won’t your sentiments get hurt by that?
The real protagonist is Sengeni who spearheads the politics of the title by her relentless struggle and refusal to bow to threats and bribes, portrayed brilliantly in her meeting with the DGP. It is emblematic of the force that conviction in justice can have. The portrayal of power in this movie is successful because it shows how the system can be incredibly strong when layered with the undercurrents of belief and faith. This is almost a slap on the face of those anarchists who believe in the system as being inherently flawed or unjust.
बाबासाहेब द्वारा शुरू किए गए शिक्षा, संगठन और आंदोलन के कारवां को आगे बढ़ाने के हमारे प्रयास में, हम रचनात्मक रूप से 65वां धम्मचक्क पवत्तन (परिवर्तन) दिवस मना रहे हैं।
बाबासाहेबांनी मांडलेल्या शिक्षण, संघटना आणि संघर्षाचा काफिला पुढे नेण्याच्या आमच्या प्रयत्नात, आम्ही 65 वा धम्मचक्का पवन दिवस कल्पकतेने साजरा करत आहोत.
In our attempt to carry forward the caravan of Education, Organisation and Agitation set in motion by Babasaheb, we are celebrating the 65th Dhammachakka Pavattan Day creatively.
This Manifesto is a deep yet simple and very effective piece of literature, in my view. I say this because of the very first sentence in the Manifesto that emphasises on annihilation of human sufferings caused by human-made discriminations.